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When Passion Crosses the Line: Mogadishu FC Fans, the Kenyan Flag, and What the Law Really Says

By   Mutunga Tobbias | The Common Pulse/latest news/ Kenya/United States/Africa / September 2025   

The internet was ablaze recently after a video emerged of Mogadishu FC fans mishandling the Kenyan flag during what appeared to be a highly charged football gathering. The clip, which spread quickly across X (formerly Twitter), TikTok, and WhatsApp groups, shows supporters tossing the flag to the ground, stepping on it, and even using it in ways that many Kenyans interpreted as deliberate humiliation. In a country where the flag is treated as a symbol of unity, independence, and national pride, this video sparked outrage. Members of parliament weighed in, social commentators demanded action, and ordinary Kenyans called for the arrest of those involved. Yet the incident also prompted a very practical question, what does Kenyan law actually say about such actions? Is there a legal remedy, or is this simply a matter of moral outrage and public opinion?

To answer that question, it is necessary to look at Kenya’s legal framework governing the national flag, understand the penalties provided for violations, and reflect on how incidents like this are handled both in courts of law and in the court of public opinion.

The Flag as a National Symbol

The Kenyan flag is one of the most recognizable emblems on the African continent. Adopted at independence in 1963, its design carries deep symbolism: black for the people of Kenya, red for the blood shed during the struggle for freedom, green for the country’s fertile land, and white to symbolize peace and unity. At the centre is a Maasai shield and two spears, symbolizing the defence of freedom. The flag is not just a decorative piece of cloth; it is a representation of sovereignty, identity, and sacrifice.

For many Kenyans, disrespecting the flag is equivalent to insulting the country itself. This is why the outcry over the Mogadishu FC video was so visceral. It is not just a matter of football rivalry or fan provocation, it is viewed as a statement of contempt toward Kenya as a nation.

Kenya’s Legal Protection for the Flag

Kenya has a specific statute that deals with the protection of its flag and other emblems, the National Flag, Emblems and Names Act (Cap. 99). This law was enacted soon after independence and has been amended over the decades to strengthen its provisions. Its main purpose is to regulate the use of national symbols, prevent their misuse, and ensure that the dignity of the country is upheld in how those symbols are displayed.

The Act prohibits the use of the national flag for commercial purposes, in trade or advertisements, or on any item such as clothing or packaging unless permission has been granted by the relevant authority. It goes further to restrict who can fly the flag on motor vehicles, a privilege limited to top government officials such as the President, Deputy President, Chief Justice, Speakers of Parliament, Cabinet Secretaries, and diplomats. The law also prohibits the display of any flag or banner purporting to be the Kenyan flag on premises except on official occasions, or as permitted by the government.

Most importantly for the case at hand, the law criminalizes any act that insults, shows disrespect, or brings the national flag into disrepute. This includes speech, conduct, or written materials that degrade the flag or its meaning. The language of the Act is deliberately broad, capturing acts like tearing, burning, trampling, or otherwise desecrating the flag. It is precisely this section that many Kenyans believe should be invoked against the Mogadishu FC fans seen in the viral video.

The Penalties for Breaking the Law

Violation of the National Flag, Emblems and Names Act carries legal consequences. Depending on the nature of the offence, a person found guilty may face a fine, imprisonment, or both. The most common penalty for insulting or misusing the flag is a fine of up to five thousand shillings or imprisonment for a term not exceeding six months. In more serious cases, particularly where the flag is used unlawfully on vehicles or for commercial gain, the fines can rise sharply, in some instances up to one million shillings, and jail terms can extend to five years.

The Act also allows for the confiscation of any materials used in the offence. This means that flags, banners, or items bearing the flag that were used in the commission of the offence may be seized and forfeited. Importantly, prosecutions under this Act cannot proceed without the approval of the Director of Public Prosecutions, which ensures that the law is applied consistently and that cases are not brought frivolously.

Could the Mogadishu FC Incident Lead to Prosecution?

The question then becomes whether the behaviour captured on video meets the threshold for prosecution under Kenyan law. If the incident occurred within Kenya, for example, during a match played on Kenyan soil, then jurisdiction is clear and legal action is possible. The footage appears to show acts that would reasonably be considered disrespectful to the flag, and therefore a violation of the Act.

However, if the incident took place outside Kenya, prosecution becomes more complicated. Kenyan law generally applies within its territory unless there are specific extraterritorial provisions or international agreements that allow the country to prosecute offences committed abroad. In that case, Kenya might raise the issue diplomatically with Somali authorities or through football governing bodies rather than through direct prosecution.

Even where prosecution is possible, there is the matter of identifying the individuals involved, gathering admissible evidence, and proving that their actions were deliberate and intended to insult the Kenyan flag. Courts generally require proof of intent or at least recklessness. It would be the responsibility of investigators and prosecutors to show that this was not an accident, a prank, or an act done in ignorance, but rather a deliberate attempt to demean the flag.

Why Flag Protection Matters

The outrage over the Mogadishu FC video is not just legal, it is cultural. National symbols are repositories of collective memory and pride. The flag flies at independence celebrations, at funerals of national heroes, at military parades, and on days of mourning. It is lowered to half-mast when the nation grieves. To see it being tossed around or trampled on is therefore an emotional blow.

Legal protection of the flag reinforces its status as something more than an object. It says to citizens and to the world that Kenya takes its identity seriously, that its sovereignty is not to be mocked, and that the sacrifices of those who fought for freedom are honoured. This is why laws against desecration exist not just in Kenya but in many countries around the world.

Free Speech, Protest, and the Limits of the Law

However, the issue is not without controversy. Some argue that laws against flag desecration can clash with the right to freedom of expression. In some countries, such as the United States, burning the national flag has been recognized as a form of political speech protected by the constitution. Kenya’s legal and constitutional framework, however, takes a more conservative approach. Freedom of expression is guaranteed, but it is not absolute. It is subject to limitations, including those necessary to protect national security, public order, and the rights and reputation of others. The National Flag, Emblems and Names Act is one of the laws that falls within these permissible limitations.

This does not mean that every act of protest involving the flag is criminal. Context matters. If, for instance, activists use the flag in a peaceful protest to draw attention to national issues but do so respectfully, courts might view the matter differently. The law is most concerned with acts that are clearly contemptuous, degrading, or abusive, actions that strip the flag of its dignity rather than use it as a platform for national dialogue.

Lessons for Sports and Society

The Mogadishu FC incident also raises questions about how sports culture interacts with national pride. Football rivalries are often heated, and fans are known to use symbols, songs, and chants to taunt opponents. But when national symbols are dragged into the fray, it can escalate matters far beyond the pitch. What might have been meant as provocation against rival fans becomes a provocation against a whole nation.

Sports federations, stadium authorities, and club management should develop clear codes of conduct that include respect for national symbols. Education campaigns could help fans understand that mocking or desecrating a flag is not just bad sportsmanship but potentially a criminal offence. Organizers should also ensure that stadiums have security protocols for handling such incidents quickly before they spiral out of control.

A Moment for Reflection

Ultimately, the Mogadishu FC video should serve as a moment of reflection for Kenya and its neighbours. National pride is a powerful force, but so is the temptation to use symbols provocatively. In a region where politics, identity, and history are often contested, it is all the more important to safeguard symbols of unity while also encouraging healthy dialogue.

The law is clear that disrespecting the flag is a crime. But beyond punishment, there is a need to foster a culture of mutual respect. Sports can be a bridge between nations rather than a source of division. Rivalry need not slide into hostility. And patriotism should inspire honour, not just anger.

The viral Mogadishu FC video has done more than ignite anger, it has shone a spotlight on how deeply Kenyans value their national symbols and on the legal protections that exist to uphold that value. The National Flag, Emblems and Names Act sets out clear rules, penalties, and procedures, and if the incident falls within Kenyan jurisdiction, the law provides a pathway to accountability.

But law is only part of the solution. Education, dialogue, and consistent enforcement are equally important. The flag is not just cloth; it is a statement of who we are as a nation. Protecting it is not about silencing free speech but about upholding the shared dignity of a people. Whether in the stands of a football stadium or in the streets of Nairobi, respect for the flag is respect for Kenya itself.


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